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The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
Most of Aristotle's work is probably not in its original form, because it was most likely edited by students and later lecturers. The logical works of Aristotle were compiled into a set of six books called the Organon around 40 BC by Andronicus of Rhodes or others among his followers. [49] The books are: Categories; On Interpretation; Prior ...
Pages in category "Works by Aristotle" The following 53 pages are in this category, out of 53 total. This list may not reflect recent changes. ...
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
Organon Roman copy in marble of a Greek bronze bust of Aristotle by Lysippos, c. 330 BC, with modern alabaster mantle. The Organon (Ancient Greek: Ὄργανον, meaning "instrument, tool, organ") is the standard collection of Aristotle's six works on logical analysis and dialectic.
Three Aristotelian ethical works survive today which are considered to be either by Aristotle, or from relatively soon after: Nicomachean Ethics, abbreviated as the NE or sometimes (from the Latin version of the name) as the EN, consisting of 10 books. The NE is the most widely read of Aristotle's ethical treatises.
Among Aristotle's most notable works are Politics, Nicomachean Ethics, Poetics, On the Soul, ... [140] [141] Lucian's most famous work is the novel A True Story, ...
A little over a century later, most of Aristotle's logical works, except perhaps for the Posterior Analytics, had been translated by Boethius, c. 510–512 [7] (see: Corpus Aristotelicum). However, only Boethius's translations of the Categories and On Interpretation had entered into general circulation before the 12th century.