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Christifideles laici (Ecclesiastical Latin: [kristifiˈdeles ˈla.itʃi]) is a post-synodal apostolic exhortation of Pope John Paul II, signed in Rome on December 30, 1988.It is summary of the teaching that arose from the 1987 synod of bishops on the vocation and mission of the laity in the church and the world.
Thomas Aquinas, e.g., only explicitly uses the term vocation to refer to vocation to grace or conversion, or to enter religious life, though it has been argued that his teaching may be logically extended to include marriage as a vocation. [2] In the 20th century there has been a growing movement to extend the use of the term widely.
It is performed by most Christians, although the early church recognised that "devotion to prayer and the ministry of the word" was a special part of the role of the apostles, [2] thus distinguishing general "ministry" from the "office of minister" to which specific individuals who feel a certain vocation. [3]
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Cardinal Oswald Gracias, a member of the drafting committee for the final synod document, told news outlet Crux that there had been some "resistance" among the synod fathers to the prominent inclusion of the themes of "synodality" and "discernment" in the draft final document because these themes "really were not very much prominent in the ...
What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...
With regard to "tensions and conflicts in the church" under Francis, it has been suggested that "the reason for the uneasiness is the pope's emphasis on mission. There is a profound difference between a church that is a nest or a niche, in which one can find peace, tranquility and seeming stability, and a church that sees itself as missionary ...
Chapter V of the Dogmatic Constitution on the Church, Lumen gentium discusses the Universal Call to Holiness:...all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity; ...They must follow in His footsteps and conform themselves to His image seeking the will of the Father in all things.