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Jehoshaphat (/ dʒ ə ˈ h ɒ ʃ ə f æ t /; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Hebrew: יְהוֹשָׁפָט, Modern: Yəhōšafaṭ, Tiberian: Yŏhōšāp̄āṭ, "Yahweh has judged"; [1] Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to the Hebrew Bible, was the son of Asa, and the fourth king of the Kingdom of Judah, in succession to his ...
Jehoshaphat second misstep happened at the end of his reign that he again worked together with another king of northern kingdom (Ahaziah the son of Ahab). [16] Despite a warning given through a prophet, Jehoshaphat went on with his alliance and therefore was condemned to failure, although this (as well as the previous misstep) did not affect ...
Several kings after Jehoshaphat are recorded as unrighteous kings. The next king whose army is recorded, Amaziah, has 300,000 men – equal to only one of the divisions of Jehoshaphat's (or Asa's) army. His successor, Uzziah, has 307,500 men, representing a rise of 7,500 men. As it happens, 7,500 is one fortieth of 300,000.
Jehoshaphat’s military power (17:10–19) [ edit ] This section contains a second summarizing description of Jehoshaphat's reign from the perspective of foreign and military policy, with all Judah and the lands around Judah were struck by fear of the Lord (verse 10) and paid tributes to the king (verse 11; cf. 2 Chronicles 27:5). [ 4 ]
God answered his prayer by stirring up the enemy to kill each other. By the time Jehoshaphat and his army entered the valley, the enemy had completely destroyed themselves. The army took three days to collect the valuables of their enemies including gold, silver, and precious jewels: hence the valley was called "The Valley of Blessing".
In 2016, the Six Triple Eight was inducted into the Army Women’s Foundation’s Hall of Fame, and the Army awarded the battalion with the Meritorious Unit Commendation in 2019. On Nov. 30, 2018 ...
Verse 1 refers to 2 Chronicles 17:5 concerning Jehoshaphat's wealth and to 2 Kings 8:18, 27 about the marriage of Jehoshaphat's son, Joram, with Ahab's daughter, Athaliah (2 Chronicles 21:6; 22:2; cf. 2 Kings 8:18), probably driven by mutual political interests, but driving the royalty of Judah away from the Lord (2 Chronicles 21:6; 22:3–5).
Three years pass with peace between Aram and Israel. Aram still possesses Ramoth-Gilead and, when Jehoshaphat agrees for the Judahite army to accompany him on a campaign during a state visit, Ahab decides to take it back. Four hundred prophets agree this is a good idea, but Jehoshaphat asks to speak with a prophet of God.