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These labelled Uthmani those Sunnis who considered Uthman superior to Ali (i.e. Abu Bakr, Umar, Uthman, Ali). The majority of the Sunnis hold to this latter ordering and are in this sense Uthmani. Moreover, there were Zaydi Shia and Mu'tazila , who considered Ali superior to both Abu Bakr and Umar but nonetheless acknowledged their caliphate as ...
The 3rd Rashidun Caliph, Uthman (r. 644–656) continued the policy of military expansion carried out by his predecessors, Umar and Abu Bakr.During his reign, the caliphate stretched from Tripolitania, Egypt, and Anatolia to Greater Khorasan and Sindh and reached its greatest extent in 654 CE.
Uthman ibn Affan (Arabic: عُثْمَان بْن عَفَّان, romanized: ʿUthmān ibn ʿAffān; c. 573 or 576 – 17 June 656) was the third caliph, ruling from 644 until his assassination in 656.
Nasakom (Indonesian: Nasionalisme, Agama, Komunisme), which stands for nationalism, religion and communism, was a political concept coined by President Sukarno.This concept prevailed in Indonesia from 1959 during the Guided Democracy Era until the New Order, in 1966.
Umar nominated six men to this committee in most sources, [11] all from the Muhajirun (early Meccan converts). [4] The committee consisted of Muhammad's cousin and son-in-law Ali ibn Abi Talib, Muhammad's son-in-law Uthman ibn Affan, Uthman's brother-in-law and Umar's key advisor Abd al-Rahman ibn Awf, Ibn Awf's cousin Sa'd ibn Abi Waqqas, Ali's cousin Zubayr ibn al-Awwam, and Talha ibn ...
Uthman was born at the end of the month of Ramadan in the Hijri year 821, corresponding to early February, 1419. [1] He was the grandson of Abu Faris Abd al-Aziz II, the Hafsid ruler from 1394 to 1434, and the son of Abu Faris's original heir Abu Abdullah Muhammad al-Mansur, who died in 1430, by a Valencian concubine named Riʾm.
The Samarkand Kufic Quran (also known as the Mushaf Uthmani, Samarkand codex, Tashkent Quran and Uthman Qur'an) is a manuscript Quran, or mushaf, and is one of the 6 manuscripts which were penned under the caliphate of Uthman ibn Affan. They represented an effort to compile the Qur'an into a standardized version.
The Qurayshi dialect was favoured in this [i.e. the elimination of all but one rasm] and this eliminated much of the diversity, but some of it was still reflected in the different readings because it was essentially a business of oral transmission and there were no diacritical marks in the 'Uthmanic script. People recited the Qur'an as they had ...