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As an example, Psalm 69:24 states toward God, "Pour out Your indignation on them, and let Your burning anger overtake them." The Psalms ( Tehilim , תהילים , or "praises"), considered part of both Hebrew and Christian Scripture , served as ancient Israel 's " psalter " or " hymnbook ", which was used during temple and private worship .
It is distinguished from anger that is prompted by something more personal, like an insult. In some Christian doctrines, it is considered the only form of anger which is not sinful. According to these doctrines, an example of righteous anger would be when Jesus drove the money lenders out of the temple (Matthew 21, Matthew 21:12–13).
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
In the Book of Genesis, the patriarch Jacob condemned the anger that had arisen in his sons Simeon and Levi: "Cursed be their anger, for it was fierce; and their wrath, for it was cruel." [1] Some Bible commentators point to God's punishment of Moses, not allowing him to enter the Land of Israel, as being due to Moses's anger at the Jewish ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Directly framing the central poems are the warrior exploits in 21:15–22 and again in 23:8–39 (accompanied by a warrior list) and bracketing in the outer circle are a famine story (21:1–14) and a plague story (24:11–25), both were caused by divine anger in response to a transgression by a king (Saul and David, respectively). [17]
This verse asserts that just as great a crime as murder itself is the anger that leads to it. Schweizer notes that this view is not particularly new to Jesus, appearing in the Old Testament at places such as Ecclesiastes 7:9 and in works such as Sirach, the Slavonic Enoch, Pesahim, and Nedraim. [1]
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