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The term jilbāb (also jilbaab, jubbah or jilaabah) (Arabic: جِلْبَاب) refers to any long and loose-fit coat or outer garment worn by Muslim women. Wearers believe that this definition of jilbāb fulfills the Quranic choice for a hijab.
This table of types of hijab describes terminologically distinguished styles of clothing commonly associated with the word hijab.. The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1]
A fragment of Sūrat an-Nisā' – a chapter of Islam's sacred text entitled 'Women' – featuring the Persian, Arabic, and Kufic scripts. Islam views men and women as equal before God, and the Quran underlines that man and woman were "created of a single soul" (4:1, [15] 39:6 [16] and elsewhere). [17]
Al-Ghazali indicated that Islam suggests a significant sense of equality between men and women. [8] He maintained that there are traditions created by people and not by God that slow women's development and keeps them in religious ignorance, which he believes results in the degradation of the whole Muslim community. [ 8 ]
The term “tudong” or “tudung” is a Malay/Indonesian word, literally meaning the noun "cover", which is commonly translated as veil or headscarf in English.Tudong is usually used to describe the headscarf in Malaysia, while in Indonesia it is more common to call the tudong the kerudung or perhaps the jilbab.
Hermeneutics of feminism in Islam is a system of interpreting the sacred texts of that religion, the Quran and Sunnah. Hermeneutics [ 1 ] is the theory and methodology of interpretation, [ 2 ] [ 3 ] especially of sacred texts, [ 4 ] [ 5 ] and Islamic feminism has a long history upon which to draw.
Elizabeth Segran states that just talking about human rights mentioned in the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) does not create immediate resonance with ordinary Muslim women; since Islam is the source of their values, integrating human rights frameworks with Islam makes sense.
About seven verses address the way a woman should dress when walking in public; [42] Muslims have differed as how to understand these verses; Sunni [43] [44] ^ and twelver Shia [45] scholars say hijab is mandatory, while Ismaili Shias, accounting for ~0.25% of all Muslims, believe it is not.