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He would excitingly entertain the adoring children that followed him and was known for patting his large belly happily. His figure appears throughout Chinese culture as a representation of both contentment and abundance. Budai attracted the townspeople around him as he was able to predict people's fortunes and even weather patterns. [6]
The Temple of the Six Banyan Trees or Liurong Temple is a Buddhist temple in Guangzhou, China, originally built in AD 537. [1] The temple's proximity to foreign consulates in Guangzhou [2] has made it a regular destination for families participating in the international adoption [3] of children from China.
Sinicization of Buddhism – White Robe Guan Yin – explanation of how Avalokiteshvara transformed into Guan Yin in Chinese Buddhism; Surangama Sutra Archived 14 February 2015 at the Wayback Machine English translation of Chapter 5 "The Ear Organ" which mentions Guan Yin. The Śūraṅgama Sūtra: A New Translation by Buddhist Text Translation ...
[35] [36] The final period of the Buddha's life also shows that Ānanda is still very much attached to the Buddha's person, and he witnesses the Buddha's passing with great sorrow. [37] Shortly after the Buddha's death, the First Council is convened, and Ānanda manages to attain enlightenment just before the council starts, which is a ...
Avalokiteśvara with Longnü (left) and Sudhana (right). Sudhanakumāra (simplified Chinese: 善财童子; traditional Chinese: 善財童子; pinyin: Shàncáitóngzǐ; Wade–Giles: Shan 4-ts'ai 2 T'ung 2-tsŭ 3), mainly known as Sudhana and Shancai or Shancai Tongzi in Chinese, and translated as Child of Wealth, along with Longnü "Dragon Girl" are considered acolytes of the bodhisattva ...
Statue of Guǐzǐmǔ with a child rakshasa in Shanhua Temple (善化寺 Shànhùasì) in Datong, Shanxi Province, China. Hārītī (), also known as Chinese: 鬼子母(神); pinyin: Guǐzǐmǔ(shén), Japanese: 鬼子母神, romanized: Kishimojin, is revered as a fierce Dharma Protector in the Vajrayana tradition of Nepalese Buddhism, and revered both as a goddess and demon in other Mahayana ...
In Chinese, he is known as Duōwén Tiānwáng (多聞天王), meaning "Heavenly King who listens to many teachings" in reference to the belief that he guards the place where the Buddha teaches and hence listens to many of the Buddhist teachings, [14] as well as Píshāméntiān (毗沙門天), which is a Chinese transcription of his name in ...
When Buddhism developed in China, not only filial piety itself was redefined, but also the role of women in Chinese culture: in texts such as the Yuyenü Jing women, especially daughters-in-law, were described as pious children, a description that had hardly been used for women.
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