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[a] According to general scholarship, the first recorded words of Jesus are actually in Mark 1:15 (as it was considered the first Gospel that was written): "This is the time of fulfillment. The kingdom of God is at hand. So repent (mετανοείτε), and believe in the gospel." Like the previous verse, this one only occurs in Matthew.
Ash Wednesday derives its name from this practice, in which the placement of ashes is accompanied by the words, "Repent, and believe in the Gospel" or the dictum "Remember that you are dust, and to dust you shall return." [11] [12] The ashes are prepared by burning palm leaves from the previous year's Palm Sunday celebrations. [13]
and calling all to repent and believe the gospel. Unjustly condemned for blasphemy and sedition, Jesus was crucified, suffering the depths of human pain and giving his life for the sins of the world. God raised this Jesus from the dead, vindicating his sinless life, breaking the power of sin and evil, delivering us from death to life eternal.
It discusses the personal and social dimensions of sin. The third chapter discusses the means by which the Church fosters penance, reconciliation and healing, returning to the theme of Mark 1:15: "Repent, and believe in the Gospel". The final part includes a call for unity and conversion of hearts.
Jesus also called for repentance when he proclaimed the gospel for salvation. [8] It was a focal point in the preaching of the apostles Peter and Paul. [9] In the New Testament, metanoia (Biblical Greek: μετανοέω) can mean remorse but is generally translated as a turning away from sin (Matthew 3:2).
A 17th-century depiction of one of the 28 articles of the Augsburg Confession by Wenceslas Hollar, which divides repentance into two parts: "One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or of absolution, and believes that for Christ's sake, sins are forgiven, comforts the conscience, and delivers it ...
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