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[9] [2] Although the word basically means something devoted or given over to God (as in Leviticus 27:28), it often refers to "a ban for utter destruction". [2] There is also a homonym, herem, meaning fisherman's net, which occurs 9 times in the masoretic text and is regarded as etymologically unrelated, according to the Brown Driver Briggs ...
David Playing the Harp by Jan de Bray, 1670.. Knowledge of the biblical period is mostly from literary references in the Bible and post-biblical sources. Religion and music historian Herbert Lockyer, Jr. writes that "music, both vocal and instrumental, was well cultivated among the Hebrews, the New Testament Christians, and the Christian church through the centuries."
Kinnor (Hebrew: כִּנּוֹר kīnnōr) is an ancient Israelite musical instrument in the yoke lutes family, the first one to be mentioned in the Hebrew Bible.. Its exact identification is unclear, but in the modern day it is generally translated as "harp" or "lyre", [2]: 440 and associated with a type of lyre depicted in Israelite imagery, particularly the Bar Kokhba coins.
The asor (Hebrew: עָשׂוֹר ʿasor; from עשר eśer, meaning "ten") was a musical instrument "of ten strings" mentioned in the Bible. [1] There is little agreement on what sort of instrument it was or to what instruments it had similarities.
The destruction of musical instruments is an act performed by a few pop, rock and other musicians during live performances, particularly at the end of the gig. Early years [ edit ]
The ploughshare (Hebrew: אֵת ’êṯ, also translated coulter) is often used to symbolize creative tools that benefit humankind, as opposed to destructive tools of war, symbolized by the sword (Hebrew: חֶרֶב ḥereḇ), a similar sharp metal tool with an arguably opposite use.
Apollyon (top) battling Christian in John Bunyan's The Pilgrim's Progress.. The Hebrew term Abaddon (Hebrew: אֲבַדּוֹן ’Ăḇaddōn, meaning "destruction", "doom"), and its Greek equivalent Apollyon (Koinē Greek: Ἀπολλύων, Apollúōn meaning "Destroyer") appear in the Bible as both a place of destruction and an angel of the abyss.
On Rosh Hashana, the principal ceremony was conducted with the shofar, with the instrument placed in the center with a trumpet on either side; it was the horn of a ibex (a type of wild goat) and straight in shape, being ornamented with gold at the mouthpiece. On fast days, the principal ceremony was conducted with the trumpets in the center and ...
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