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The crucifixion of Jesus was the violent death of Jesus by nailing him to a wooden cross. It happened in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, later attested to by other ancient sources, and is broadly accepted as one of the events to have most likely occurred during his life. [1]
The Gospel reading is a composite taken from three of the four the Gospels (Matthew 27:1-38; Luke 23:39-43; Matthew 27:39-54; John 19:31-37; Matthew 27:55-61), essentially the story of the crucifixion as it appears according to St. Matthew, interspersed with St. Luke's account of the confession of the Good Thief and St. John's account of blood ...
The Robe is a 1942 historical novel about the Crucifixion of Jesus, written by Lloyd C. Douglas. The book was one of the best-selling titles of the 1940s. It entered the New York Times Best Seller list in October 1942, four weeks later rose to No. 1, and held the position for nearly a year. The Robe remained on the list for another two years ...
Today is Friday is a short, one act play by Ernest Hemingway. The play was first published in pamphlet form in 1926 [2] but became more widely known through its subsequent publication in Hemingway's 1927 short story collection, Men Without Women. [3] The play is a representation of the aftermath of the crucifixion of Jesus, in the form of a ...
Altar at the traditional site of Golgotha The altar at the traditional site of Golgotha Chapel of Mount Calvary, painted by Luigi Mayer. The English names Calvary and Golgotha derive from the Vulgate Latin Calvariae, Calvariae locus and locum (all meaning "place of the Skull" or "a Skull"), and Golgotha used by Jerome in his translations of Matthew 27:33, [2] Mark 15:22, [3] Luke 23:33, [4 ...
Ben-Hur is a story of a fictional hero named Judah Ben-Hur, a Jewish nobleman who was falsely accused and convicted of an attempted assassination of the Roman governor of Judaea and consequently enslaved by the Romans. He becomes a successful charioteer. [4] [5] The story's revenge plot becomes a story of compassion and forgiveness. [6]
The story is an addition and expansion of the account of the Biblical Magi, recounted in the Gospel of Matthew in the New Testament. [3] It tells about a "fourth" wise man (accepting the tradition that the Magi numbered three), a priest of the Magi named Artaban, one of the Medes from Persia.
Matthew's crucifixion story has many parallels with Mark's crucifixion story. However, Matthew follows a theme recurring throughout his gospel by providing deeper descriptions than Mark. Matthew's crucifixion scene runs for only sixteen verses from 27:35 to 27:51 , the same number of verses as in the Gospel of Mark , but one more than the ...
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