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The song is by Yosef Hadar, with lyrics by Moshe Dor. It was first recorded in 1957 by singer Yafa Yarkoni , and a year later by the duo HaDuda'im, whose version became a smash hit in Israel. They toured the world extensively in the '60s, and their version became one of their international signature songs.
Many saw the song as defeatist, and regarded as blasphemous the song's criticism of the supposed 'culture of bereavement'. When the head of the IDF's Central Command in 1969, Rehavam Ze'evi , heard the song performed, he banned the ensemble from appearing in the zone under his command, as did the general in charge of the IDF's southern command ...
You should have increased strength [jiˈʃaʁ ˈko.aχ] Hebrew Meaning "good for you", "way to go", or "more power to you". Often used in synagogue after someone has received an honour. The proper response is "baruch tiheyeh" (m)/brucha teeheyi (f) meaning "you shall be blessed." [1] [9] Chazak u'varuch: חֵזָק וּבָרוךְ Be ...
Tumbalalaika" or "Tum balalaika"(Yiddish: טום־באַלאַלײַקע) is a Russian Jewish popular love song in the Yiddish language. The title refers to the balalaika, a 3-stringed musical instrument of Russian origin. The song was written by Abraham Ellstein for The Barry Sisters, and was published by him in 1940. [1]
Pesukei dezimra (Jewish Babylonian Aramaic: פְּסוּקֵי דְּזִמְרָא, romanized: pǝsuqe ḏǝzimrāʾ "Verses of praise"; Rabbinic Hebrew: פַּסוּקֵי הַזְּמִירוֹת pasûqê hazzǝmîrôṯ "Verses of songs), or zemirot as they are called in the Spanish and Portuguese tradition, are a group of prayers that may be recited during Shacharit (the morning set of ...
The translation seen at the top of the comments section for Ye’s fresh post reads: “I sincerely apologize to the Jewish community for any unintended outburst caused by my words or actions.
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Hava Nagila" (Hebrew: הָבָה נָגִילָה, Hāvā Nāgīlā, "Let us rejoice") is a Jewish folk song. It is traditionally sung at celebrations, such as weddings, Bar and bat mitzvahs, and other Jewish holidays among the Jewish community. Written in 1918, it quickly spread through the Jewish diaspora.