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The exhortation of Deuteronomy 19:9 "to walk in God's ways" reflects a recurring theme in Deuteronomy also present in Deuteronomy 5:30; 8:6; 10:12; 11:22; 26:17; 28:9; and 30:16. The provisions for responding to a false witness in Deuteronomy 19:16–19 reflect the commandment given in Deuteronomy 5:17: "You shall not bear false witness against ...
[Jeremiah said:] " 8 The prophets who have been before me and before you of old prophesied against many countries and great kingdoms—of war and disaster and pestilence. 9 As for the prophet who prophesies of peace, when the word of the prophet comes to pass, the prophet will be known as one whom the Lord has truly sent." [13]
The penalty for false prophecy, including speaking in the name of a god other than YHWH or speaking presumptuously in YHWH's name, is death (Deuteronomy 18:20). Likewise, if a prophet makes a prophecy in the name of YHWH that does not come to pass, that is another sign that he is not commissioned of YHWH and that the people need not fear the ...
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The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
The adjectives "Deuteronomic" and "Deuteronomistic" are sometimes used interchangeably; if they are distinguished, then the first refers to the core of Deuteronomy and the second to all of Deuteronomy and the history. [3] [4] [5] The Deuteronomist is one of the sources identified through source criticism as underlying much of the Hebrew Bible.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah.