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Iranian mythology, or Persian mythology in western term (Persian: اسطورهشناسی ایرانی), is the body of the myths originally told by ancient Persians and other Iranian peoples and a genre of ancient Persian folklore. These stories concern the origin and nature of the world, the lives and activities of deities, heroes, and ...
Skt Nā́satyā is another name for the Aśvínā ('horse-possessors'); Nā̊ŋhaiθya is the name of a demon in the Zoroastrian religious system. According to scholar Douglas Frame, "the Iranian singular suggests that in Common Indo-Iranian the twins’ dual name also occurred in the singular to name one twin in opposition to the other". [21]
Keyumars or Kiomars (Persian: کیومرث) was the name of the first king of the Pishdadian dynasty of Iran according to the Shahnameh. The name appears in Avestan in the form of 𐬔𐬀𐬌𐬌𐬊 𐬨𐬆𐬭𐬆𐬙𐬀𐬥 Gaiio Mərətan , or in medieval Zoroastrian texts as Gayōmard or Gayōmart .
Over time, the Avestan hero Yima Xšaēta became the world-ruling Shāh Jamshid of Persian legend and mythology. According to the Shāhnāma of the poet Firdausī, Jamshid was the fourth king of the world. He had command over all the angels and demons of the world, and was both king and high priest of Hormozd (middle Persian for Ahura Mazda ...
Others interpret the name as meaning 'set at the beginning' in the sense of 'first man'. Some have noted the similarity between the name Paradhāta and Paralatos , the name of the progenitor of the Paralatae or "Royal Scythians " who was a grandson of Targitaus, the first man according to Scythian mythology .
Towards the end of the Sassanid period, Khosrow I (named after the Kay Khosrow of legend) ordered a compilation of the legends surrounding the Kayanians. The result was the Khwaday-Namag or "Book of Lords", a long historiography of the Iranian nation from the primordial Gayomart to the reign of Khosrow II, with events arranged according to the perceived sequence of kings and queens, fifty in ...
He was a descendant of Zaav, ruling over the Persian Empire for about nine years. His name is shared with a monster-slaying hero in Iranian mythology. The Avestan form of his name is Kərəsāspa and in Middle Persian his name is Kirsāsp. Garshasp is depicted as a dragonslayer in the Avesta. In Zoroastrian eschatology, Garshasp's resurrection ...
All of the forms of the name shown above derive, by regular sound laws, from Proto-Iranian *Θraitauna-(Avestan Θraētaona-) and Proto-Indo-Iranian *Traitaunas. Traitaunas is a derivative (with augmentative suffix -una/-auna) of Tritas , the name of a deity or hero reflected in the Vedic Trita and the Avestan Θrita .