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In the face-to-face encounter we also see how Lévinas splits ethics from morality. Ethics marks the primary situation of the face-to-face whereas morality comes later, as some kind of, agreed upon or otherwise, set of rules that emerge from the social situation, wherein there are more than just the two people of the face-to-face encounter.
Face-to-face (philosophy), a philosophical concept described by Emmanuel Lévinas based on the idea that people are responsible to one another in their face-to-face encounters Face-to-face interaction , a concept in sociology, linguistics and communication studies involving social interaction carried out without any mediating technology
Levinas places heavy emphasis on the physical presence involved in meeting the other. He argues that only a face-to-face encounter allows true connection with Infinity, because of the incessance of this type of interaction. Written words and other words do not suffice because they have become past by the time the subject perceives them.
Emmanuel Levinas [3] [4] (born Emanuelis Levinas; / ˈ l ɛ v ɪ n æ s /; French: [ɛmanɥɛl levinas]; [5] 12 January 1906 – 25 December 1995) was a French philosopher of Lithuanian Jewish ancestry who is known for his work within Jewish philosophy, existentialism, and phenomenology, focusing on the relationship of ethics to metaphysics and ...
Language as saying is an ethical openness to the other; as that which is said – reduced to a fixed identity or synchronized presence – it is an ontological closure of the other.' [1] The complication Levinas introduces into his analysis of the face-to-face gives his ethics a further reach toward the kind of universalist ethics of a humanism:
Bernard-Henri Georges Lévy (/ l eɪ ˈ v iː /; [2] French: [bɛʁnaʁ ɑ̃ʁi ʒɔʁʒ levi]; born 5 November 1948) is a French public intellectual.Often referred to in France simply as BHL, [3] he was one of the leaders of the "Nouveaux Philosophes" (New Philosophers) movement in 1976.
For Emmanuel Levinas, meontology was whatever had meaning beyond ontology, the ethical primary demand of the other in a face-to-face encounter. According to Levinas, meontology refers not to another being but to an inability to be that leads to a transcendent realm "other than being". [2] However, Levinas suggested that meontology, as the ...
"The Violence of the Face: Peace and Language in the Thought of Levinas," Philosophy and Social Criticism 23, 6 (1997): 81–93. "What Comes Around Goes Around: Derrida and Levinas on the Economy of the Gift and the Gift of Genealogy," in Alan D. Schrift (ed.), The Logic of the Gift: Toward an Ethic of Generosity (New York & London: Routledge ...
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