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Lakota (Lakȟótiyapi [laˈkˣɔtɪjapɪ]), also referred to as Lakhota, Teton or Teton Sioux, is a Siouan language spoken by the Lakota people of the Sioux tribes. Lakota is mutually intelligible with the two dialects of the Dakota language, especially Western Dakota, and is one of the three major varieties of the Sioux language.
Page from Dictionary of the Sioux Language, 1866. Sioux has three major regional varieties, with other sub-varieties: Lakota (a.k.a. Lakȟóta, Teton, Teton Sioux) Western Dakota (a.k.a. Yankton-Yanktonai or Dakȟóta, and erroneously classified, for a very long time, as "Nakota" [7]) Yankton (Iháŋktȟuŋwaŋ) Yanktonai (Iháŋktȟuŋwaŋna)
It was previously called the Oglala Sioux Tribe of the Pine Ridge Reservation, South Dakota. However, many Oglala reject the term " Sioux " due to the hypothesis (among other possible theories ) that its origin may be a derogatory word meaning "snake" in the language of the Ojibwe , who were among the historical enemies of the Lakota.
However, some tribes have formally or informally adopted traditional names: the Rosebud Sioux Tribe is also known as the Sičháŋǧu Oyáte (Brulé Nation), and the Oglala often use the name Oglála Lakȟóta Oyáte, rather than the English "Oglala Sioux Tribe" or OST. (The alternate English spelling of Ogallala is deprecated, even though it ...
Luther Standing Bear was born in December 1868 on the Spotted Tail Agency, Rosebud, Dakota Territory, the first son of George Standing Bear and Pretty Face.Luther's father, George Standing Bear, was a Sicangu (Brulé Lakota) chief.
The Sihásapa or Blackfoot Sioux are a division of the Lakota people, Titonwan, or Teton. Sihásapa is the Lakota word for "Blackfoot", whereas Siksiká has the same meaning in the Nitsitapi language , and, together with the Kainah and the Piikani forms the Nitsitapi Confederacy .
The Hunkpapa gave some of their remote relatives among the Santee Sioux armed support during a large-scale battle near Killdeer Mountain in 1864 with U.S. troops led by General A. Sully. [11] The Great Sioux Reservation was established with a new treaty in 1868. [12] The Lakota agreed to the construction of "any railroad" outside their reservation.
Lastly, he was given a sacred song that is still sung by the Oglala people today and he was told he would be a protector of his people. [17] Black Elk, a contemporary and cousin of Crazy Horse, related the vision in Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux, from talks with John G. Neihardt: