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Manly Palmer Hall, a noted occultist and author on Masonic topics, wrote a book called Rosicrucian and Masonic Origins in 1929 (long before he ever became a Mason) [85] and the Rosicrucian author Max Heindel wrote a book in the 1910s, [86] both of which portray Catholicism and Freemasonry as being two distinct streams in the development of ...
In most jurisdictions, a Bible, Quran, Tanakh, Vedas or other appropriate sacred text (known in some rituals as the Volume of the Sacred Law) will always be displayed while the lodge is open (in some French and other Continental lodges, the Masonic Constitutions are used instead). In lodges with a membership of mixed religions it is common to ...
One of the most notable individual VSLs is the George Washington Inaugural Bible. It belongs to St. John's Lodge No. 1 in New York City and has been used at its meetings since 1767. [3] It is famous for being the Bible used at the first inauguration of George Washington as President of the United States.
Masonic myths occupy a central place in Freemasonry.Derived from founding texts or various biblical legends, they are present in all Masonic rites and ranks. Using conceptual parables, they can serve Freemasons as sources of knowledge and reflection, where history often vies with fiction.
16. "Commit your work to the Lord, and your plans will be established." — Proverbs 16:3. 17. "But his delight is in the law of the Lord, and on his law he meditates day and night.
Certain Christian ministries take the position that Jahbulon is the name of a Masonic Pagan god, and therefore violates the Biblical commandment "You shall have no other gods before me". [16] A Church of England report into compatibility of Freemasonry and the Church reached conclusions of objection based on six points.
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
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