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The Avignon Papacy (Occitan: Papat d'Avinhon; French: Papauté d'Avignon) was the period from 1309 to 1376 during which seven successive popes resided in Avignon (at the time within the Kingdom of Arles, part of the Holy Roman Empire, now part of France) rather than in Rome (now the capital of Italy). [1]
But the decision proved the precursor of the long Avignon Papacy, the "Babylonian captivity" (1309–77), in Petrarch's phrase. [1] Clement V's pontificate was also a disastrous time for Italy. The Papal States were entrusted to a team of three cardinals, but Rome, the battleground of the Colonna and Orsini factions, was ungovernable.
Luther accuses the Catholic Church and the papacy of keeping the church in captivity, equating Rome with the biblical Babylon that exiled the Israelites from their homeland, holding them captive in Babylon. According to Luther, the pope was holding the church in captivity through the use of the sacramental system and Catholic theology. [1]
The Byzantine Papacy was a period of return to Imperial domination of the papacy from 537 to 752, when popes required the approval of the Byzantine Emperors for episcopal consecration, and many popes were chosen from the apocrisiarii (liaisons from the pope to the emperor) or the inhabitants of Byzantine Greece, Syria, or Sicily.
The papal seat becomes part of the Holy Roman Empire, and its absence from Rome is referred to as the "Babylonian captivity of the Papacy". [3] March 14 – (1 Shawwal 708 AH) Sultan Muhammad III is deposed during a palace coup after a 7-year reign, and is replaced by his half-brother Abu al-Juyush Nasr, as ruler of the Emirate of Granada.
The Babylonian captivity was the period in Jewish history during which the Jews of the ancient Kingdom of Judah were captives in Babylon. Babylonian captivity may also refer to: Babylonian Captivity of the Papacy , the Papacy's sojourn in Avignon between 1309 and 1378
From Popes Clement V to Urban V, the popes of the Avignon Papacy had their reasons to stay in France and not return to Rome. After 68 years of papal rule from France, Gregory XI moved the papacy back to its former seat of power of Rome in 1377. [11] Gregory was constantly receiving pleas from Catherine of Siena through letters. In total, she ...
Following the breakdown of monastic institutions and scholasticism in late medieval Europe, accentuated by the "Babylonian Captivity" of the Avignon Papacy, the Great Schism, and the failure of the Conciliar movement, the 16th century saw the fomenting of a great cultural debate about religious reforms and later fundamental religious values.