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In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
In ancient Greek religion and mythology, Pluto (Greek: Πλούτων, Ploutōn) was the ruler of the Greek underworld. The earlier name for the god was Hades, which became more common as the name of the underworld itself. Pluto represents a more positive concept of the god who presides over the afterlife.
According to Plato (c. 427 BC), Rhadamanthus, Aeacus and Minos were the judges of the dead and chose who went to Tartarus. Rhadamanthus judged Asian souls, Aeacus judged European souls and Minos was the deciding vote and judge of the Greek. [18] Souls regarded as unjust or perjured would go to Tartarus. [18]
In Michelangelo's famous fresco, The Last Judgment (located in the Sistine Chapel), Minos appears as a judge of the underworld, surrounded by a crowd of devils. With his tail coiled around him and two donkey ears (symbol of stupidity), Minos judges the damned as they are brought down to hell (see Inferno, Second Circle).
For later Greek poets the very ancient pre-Homeric association of the asphodel flower with a positive form of afterlife as well as the enlarged role of Elysium as it became the destination of more than just a few lucky heroes, altered the character of the meadows. Greek poets who wrote after Homer's time describe them as untouched, lovely, soft ...
In Greek mythology, Rhadamanthus (/ ˌ r æ d ə ˈ m æ n θ ə s /) or Rhadamanthys (Ancient Greek: Ῥαδάμανθυς) was a wise king of Crete. As the son of Zeus and Europa he was considered a demigod. He later became one of the judges of the dead and an important figure in Greek mythology.
The Myth of Er (/ ɜːr /; Ancient Greek: Ἤρ, romanized: ér, gen.: Ἠρός ) is a legend that concludes Plato 's Republic (10.614–10.621). The story includes an account of the cosmos and the afterlife that greatly influenced religious, philosophical, and scientific thought for many centuries.
Because she had tasted food in the underworld, Persephone was obliged to return to the Underworld and spend four months [1] (in later versions six months [2]) there every year. Demeter was so angry, she buried Ascalaphus beneath a heavy rock in the Underworld. When Heracles went to the underworld, he rolled the stone away and released him from ...