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In the New Testament, the Greek word for angels (άγγελος) is not only used for heavenly angels, but also used for human messengers, such as John the Baptist (Matthew 11:10, Mark 1:2, Luke 7:27) and God's prophets (Revelation 22:8–9) [20] C.I. Scofield has noted that "The natural explanation of the 'messengers' is that they were men ...
The church was established in the Apostolic Age, the earliest period of Christianity, and is probably best known for being one of the Seven churches of Asia addressed by name in the Book of Revelation (Rev. 3.14–22).
One of the Seven churches of Asia to whom the first part of the Book of Revelation is addressed (Revelation 2:1–7). The author praises the Ephesians for their perseverance and discernment, but admonishes them for backsliding from a more praiseworthy condition.
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands. The Revelation of Jesus Christ The Revelation of Jesus Christ is communicated to John through prophetic visions. (1:1–9) John is instructed by the "one like a son of man" to write all that he hears and sees, from the prophetic visions, to Seven Churches of ...
The "image of the beast" represents Protestant churches who form an alliance with the Papacy, and the "mark of the beast" refers to a future universal Sunday law. [69] Both Adventists and classical historicists view the Great whore of Babylon, in Revelation 17–18, as Roman Catholicism. [70] [page needed]
Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
In this first-century text, Jesus is spoken of as telling the Seven churches of Asia Minor (Revelation 1:3, Revelation 1:7) that he will come "soon". (Revelation 22:7, Revelation 22:10) (see also Seven seals, Four Horsemen of the Apocalypse, two witnesses, Woman of the Apocalypse, The Beast, Whore of Babylon, Millennialism)
This is the first of the so-called 'seven beatitudes' in the book of Revelation (cf. 14:13, 16:15; 19:9; 20:6; 22:7, 14), [10] which are pronounced on the readers, the hearers (to whom the book are read aloud, according to the custom in the antiquity) and those who heed the message (Revelation 1:3, 22:7; cf. 1 Timothy 4:13).
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