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God the Holy Spirit, is called the "Wind" or "Breath" of God. He eternally proceeds from the Father, and is attributed with being the "Life giver" and the "Comforter". [3] The Holy Trinity in Scripture. Genesis 1:26: “And God said, Let us make man in Our image, after Our likeness.” The plural number here indicates that God is not one Person.
A compact diagram of the Trinity, known as the "Shield of the Trinity" consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity)
St. Josaphat Cathedral in Edmonton, Alberta, Canada, is shaped as a cross with seven copper domes representing the Seven Gifts of the Holy Spirit. The fruit of the Holy Spirit [109] consists of "permanent dispositions" [109] (in this similar to the permanent character of the sacraments), virtuous characteristics engendered in the Christian by ...
[21] [22] [23] As with Genesis 2:7, other verses in the Old Testament directly correlate man's spirit (ruach) with God's breath (neshamah) (Job 27:3; 32:8; 33:4; 34:14). However, the revelation of the human spirit is obscure in the Old Testament, as is the revelation of the Holy Spirit or the Trinity.
Eve is convinced by a talking serpent to eat of the forbidden fruit. As punishment, the ground is cursed, Adam and Eve become mortal (because they no longer have access to the Tree of Life), and they are driven out of the garden. The entrance to the garden is then guarded by cherubim with a flaming sword.
Adam and Eve - Paradise, the fall of man as depicted by Lucas Cranach the Elder, the Tree of knowledge of good and evil is on the right. In Christianity and Judaism, the tree of the knowledge of good and evil (Tiberian Hebrew: עֵץ הַדַּעַת טוֹב וָרָע, romanized: ʿêṣ had-daʿaṯ ṭōḇ wā-rāʿ, [ʕesˤ hadaʕaθ tˤov wɔrɔʕ]; Latin: Lignum scientiae boni et mali ...
The tree of life speaks not only of the origins of the physical universe out of the unimaginable but also of humanity's place in it. Since man is invested with a mind, consciousness in the Kabbalah is thought of as the fruit of the physical world, through whom the original infinite energy can experience and express itself as a finite entity. [26]
Leontius assures that the Aristotelianism of Philoponus made him teach that there are in the Holy Trinity three partial substances (merikai ousiai, ikikai theotetes, idiai physeis) and one common. The genesis of the doctrine has been explained (for the first time) under MONOPHYSITES, where an account of Philoponus's writings and those of ...
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