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Ephesians 6 is the sixth and final chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
(Matthew 15:1–9, Matthew 19:17–19, Mark 10:17–19, Luke 18:18–21) Paul quotes the commandment in his letter to the church in Ephesus: Children, obey your parents in the Lord, for this is right. "Honour your father and mother" (this is the first commandment with a promise), "that it may go well with you and that you may live long in the ...
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
The Epistles to the Colossians, to Philemon, and to the Ephesians. New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans. ISBN 978-0-8028-2401-1. OCLC 11043370. [This is Bruce's new commentary on Ephesians and Philemon along with a revision of his 1957 commentary from the Simpson and Bruce volume above] ——— (1986).
In Romans 1:1, Paul calls himself "a slave of Christ Jesus" and later in Romans 6:18, Paul writes "You have been set free from sin and become slaves to righteousness." [100] [101] Also in Galatians, Paul writes on the nature of slavery within the kingdom of God. Galatians 3:28 states: "There is neither Jew nor Greek, there is neither slave nor ...
Beginning in the early-to-mid 1990s, the hardback editions (including revised and/or second editions) have been characterized by a light-tan cloth binding with crimson lettering on the spine, and the individual volumes are approximately 6.25 inches (15.9 cm) in width, 9.5 inches (24 cm) in height, and of variable thickness.
As a result, this hymn was written and also became known as "The Christian's bugle blast" because of the military references and the apparent call to arms when it was set to music. [6] The hymn was published as "Soldiers of Christ, Arise" in 1749 in "Hymns and Sacred Poems" with 16 verses of 8 lines. [ 4 ]
The Tyndale New Testament Commentaries are designed for the frequently-targeted well-read layperson, but many pastors profit as well. The series is conservative but focuses most attention on explaining the meaning of the text with minimal interaction with the voluminous secondary literature.
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