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2 Samuel 22 is the twenty-second chapter in the second parts of the Books of ... Verses 26-27 assert again the theme of 'Yahweh's help to the blameless and pure ...
The period of Saul's interaction with David (1 Samuel 16:1 – 2 Samuel 1:27). The period of David's reign and the rebellions he suffers (2 Samuel 2:1–20:22). An appendix of material concerning David in no particular order, and out of sequence with the rest of the text (2 Samuel 22:1–24:25).
The narrative concerning Araunah appears in both 2 Samuel 24 and 1 Chronicles 21.The Samuel version is the final member of a group of narratives which together constitute the "appendix" (2 Samuel 21–24) of the Books of Samuel, and which do not fit into the chronological ordering of the rest of Samuel. [1]
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
Samuel (Hebrew: שְׁמוּאֵל Šəmūʾēl, Tiberian: Šămūʾēl) [1] is a male name and a surname of Hebrew origin. It means "name of God", deriving from the Hebrew Shem (שֵׁם) (which means "name") [2] + ʾĒl (which means "God" or "deity"). [3]
There is a tradition that when David had earlier entrusted his family to the King of Moab (cf. 1 Samuel 22:3–4) the latter slew the entire family, except for one of David's brothers who had escaped and found asylum with Nahash. [3] Jerome suggested that David's sympathy was because both he and Nahash were enemies of Saul. [4]
Abigail became the mother of one of David's sons, who is listed in the Book of Chronicles under the name Daniel, in the Masoretic Text of the Books of Samuel as Chileab, [2] and in the Septuagint text of 2 Samuel 3:3 as Δαλουια, Dalouia. [3] Her name is spelled Abigal in 2 Samuel 17:25 in the American Standard Version.
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...
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