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Anglicanism has traditionally expressed its doctrinal convictions based on the prayer texts and liturgy of the church. In other words, appeal has typically been made to what Anglicans do and prescribe in common worship, enunciated in the texts of the Book of Common Prayer and other national prayer books, to guide theology and practice.
The Thirty-nine Articles form part of the Book of Common Prayer used by the Church of England, and feature in parts of the worldwide Anglican Communion (including the Episcopal Church), as well as by denominations outside of the Anglican Communion that identify with the Anglican tradition (see Continuing Anglican movement).
The Prayer Book of 1552 "was a masterpiece of theological engineering." [47] The doctrines in the Prayer Book and the Thirty-Nine Articles of Religion as set forth in 1559 would set the tone of Anglicanism, which preferred to steer a via media ("middle way") between Lutheranism and Calvinism. The conservative nature of these changes underlines ...
The principle of looking to the prayer books as a guide to the parameters of belief and practice is called by the Latin name lex orandi, lex credendi ("the law of prayer is the law of belief"). Within the prayer books are the fundamentals of Anglican doctrine: the Apostles' and Nicene creeds, the Athanasian Creed (now rarely used), the ...
The Anglican Church in North America, a denomination founded in 2009 largely by congregations that had been part of the Anglican Church of Canada or U.S. Episcopal Church, establishes the 1662 prayer book as its "standard for Anglican doctrine and discipline, and, with the Books which preceded it, as the standard for the Anglican tradition of ...
The prayer book rejected the idea that marriage was a sacrament [79] while also repudiating the common medieval belief that celibacy was holier than married life. The prayer book called marriage a "holy estate" that "Christ adorned and beautified with his presence, and first miracle that he wrought in Cana of Galilee."
The suppression and marginalisation of Prayer Book Protestants during the 1640s and 1650s had made the prayer book "an undisputed identifier of an emerging Anglican self-consciousness." [ 115 ] Historian Judith Maltby writes that Anglicanism as a recognisable tradition "owes more to the Restoration than the Reformation". [ 116 ]
Saint Augustine's Prayer Book is an Anglo-Catholic devotional book published for members of the various Anglican churches in the United States and Canada by the Order of the Holy Cross, an Anglican monastic community. The first edition, edited by Loren N. Gavitt, was published in 1947.