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Wedding invitations are one of the earliest personal applications of Tamil print media. [1] These invitation cards are used for announcing the marriage ceremony, and this process of sending an invitation card to guests and relatives forms an integral part of the ritual. The cards stand out due to their unique patterns, colors and symbols.
If the template has a separate documentation page (usually called "Template:template name/doc"), add [[Category:Kerala templates]] to the <includeonly> section at the bottom of that page.
The host sends invitations to the wedding guests, usually one to two months before the wedding. Invitations may most formally be addressed by hand to show the importance and personal meaning of the occasion. Large numbers of invitations may be mechanically reproduced. As engraving was the highest quality printing technology available in the ...
These may include an RSVP response card, a separate invitation to a wedding reception, and information such as maps, directions, childcare options, and hotel accommodations. Wedding invitations should be sent out 6–8 weeks prior to a wedding, with slightly more time being given for out of town or destination weddings. [13]
Kettu Kalyanam, also known as Thali Kettu, was the name of an elaborate marriage ceremony of the Samanthan, Nair, Maarar, and Ambalavasi communities of the southern Indian state of Kerala. The customs varied from region to region and caste to caste.
Among the Bombay East Indian Christians, the Umbracho Pani ceremony is held, a day before the wedding, in which water drawn from a well is used to bathe by the bride-to-be and groom-to-be. [12] On the wedding day, the couple meet in the presence of a priest at a church. Passages from the Bible are read out. The bride and groom take their ...
The first invitation is sent to the family deity as a respect to the lord. [3] Deva Nimantrana: Nimantrana or Invitation marks the public announcement of the marriage function. As per Odia custom, the first card is sent to the family divinity. Usually the first card is placed before Lord Jagannath.
With the expanding social reform and female emancipation that accompanied economic and literacy growth after independence, many commentators predicted the gradual demise of arranged marriages in India, and the inexorable rise of so-called "love marriages" (i.e. where the initial contact with potential spouses does not involve the parents or family members). [2]
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