Search results
Results from the WOW.Com Content Network
In the King James Version of the Bible the text reads: He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. The New International Version translates the passage as: "Come," he replied, "and you will see." So they went and saw where he was staying, and spent that day ...
He began looking through the New Testament to find a good connection between the Christmas season and the biblical accounts of the birth of Jesus. [ 5 ] The suggestion to instead look to the Old Testament and use the beginning of Genesis came from Christine Laitin, Joseph Laitin's wife who, as a young teenager, was a member of the French ...
The Parable of the Workers in the Vineyard (also called the Parable of the Laborers in the Vineyard or the Parable of the Generous Employer) is a parable of Jesus which appears in chapter 20 of the Gospel of Matthew in the New Testament. It is not included in the other canonical gospels. [1] It has been described as a difficult parable to ...
In this verse Jesus presents the example of the lilies, who also do no labour. Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was traditionally women's work, something made explicit in Luke's version of this verse.
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
[16] [17] The New Testament scholar, Dan O. Via, considers the story of the bridesmaids as an example of a tragic parable with an inverted U-shaped plot. [18] The rising action of the parable is the preparation for the coming of the bridegroom, but a crisis occurs when the bridegroom is delayed.
A spring is the "eye of the landscape", the natural burst of living water, flowing all year or drying up at certain seasons. In contrast to the "troubled waters" of wells and rivers (Jer. 2:18), there gushes forth from it "living water", to which Jesus compared the grace of the Holy Spirit (John 4:10; 7:38; compare Isaiah 12:3; 44:3).
Some translations, including the New American Bible (Revised Edition) and the New Revised Standard Version, connect the final words of verse 3, εν ο γεγονεν, en ho gegonen with verse 4: 3 All things came into being through him, and without him not one thing came into being.