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Robert J. Fox wrote: "Hell is a place or state of eternal punishment inhabited by those rejected by God because such souls have rejected God's saving grace." [64] Evangelicals Norman L. Geisler and Ralph E. MacKenzie interpret official Roman Catholic teaching as: "Hell is a place or state of eternal punishment inhabited by those rejected by God ...
Articles relating with depictions of Hell in Christianity. Hell is the place or state into which, unrepentant sinners souls are sent. Its character is inferred from teaching in the biblical texts, some of which, interpreted literally, have given rise to the popular idea of Hell.
In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) [a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world. [1]
Hel (1889) by Johannes Gehrts, depicts the Old Norse Hel, a goddess-like figure, in the location of the same name, which she oversees. The modern English word hell is derived from Old English hel, helle (first attested around 725 AD to refer to a nether world of the dead) reaching into the Anglo-Saxon pagan period. [1]
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity and Islam, in which the existence of Hell or Jahannam for the punishment of souls in the afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being.
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Kushiel is one of seven angels of punishment along with Hutriel, Lahatiel, Makatiel, Puriel (also written Pusiel), Rogziel and Shoftiel. [2]As a "presiding angel of Hell," he is said to punish nations with a whip made of fire, [1] although, along with the other angels of punishment, is reported in Second Book of Enoch 10:3 to dwell in the third heaven.