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Il Kitāb al-ğihād di Molla Hüsrev, Aipsa, Cagliari 2002. Madelung, Wilferd (1997). The Succession to Muhammad: A Study of the Early Caliphate. Cambridge University Press. ISBN 0-521-64696-0. Maududi, Sayyid Abul Ala (1967). The Meaning of the Quran. Lahore: Islamic publications. Maududi, Sayyid Abul Ala (1998). Human Rights in Islam ...
Sarekat Islam or Syarikat Islam (lit. 'Islamic Association' [1] or 'Islamic Union'; [2] SI) was an Indonesian socio-political organization founded at the beginning of the 20th century during the Dutch colonial era. Initially, SI served as a cooperative of Muslim Javanese batik traders to compete with the Chinese-Indonesian big traders.
Hadji Samanhudi (1868 – 28 December 1956) was the founder of Sarekat Dagang Islam, an organization in Indonesia that previously served as an association for batik traders in Surakarta, and later broadened its scope to nationalist political issues.
The Darul Islam rebellion (Indonesian: Pemberontakan Darul Islam) was a war waged between 1949 and 1962 by the Islamic State of Indonesia, commonly known as Darul Islam, to establish an Islamic state in Indonesia. [4]
On the fate of non-Muslims in the hereafter, Shia Islam (or at least cleric Ayatullah Mahdi Hadavi Tehrani of Al-Islam.org), takes a view similar to Ash'arism. Tehrani divides non-Muslims into two groups: the heedless and stubborn who will go to hell and the ignorant who will not "if they are truthful to their own religion":
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", [Note 1] attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress. [2]
The concept of profit acts as a symbol in Islam as equal sharing of profits, losses, and risks. The movement started with activists and scholars such as Anwar Qureshi, [ 33 ] Naeem Siddiqui , [ 34 ] Abul A'la Maududi , Muhammad Hamidullah , in the late 1940 and early 1950s. [ 35 ]
[14] But not all trade is allowed in Islam. The Qur'an prohibits gambling ( maisir , games of chance involving money). While the Quran does not specifically mention gharar (risk), several hadith prohibit selling products like "the birds in the sky or the fish in the water", "the catch of the diver", or an "unborn calf in its mother's womb". [ 15 ]