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The New Testament of 1524. In 1524, the exiled King Christian II of Denmark-Norway ordered the publication of the first Danish-language translation of the New Testament. It was given a full title which can be translated as "This is the New Testament in Danish directly from the Latin version," and is often referred to today as the New Testament of King Christian II.
An illuminated page from a 14th century Icelandic copy of Stjórn I. The capital letter marks the beginning of Genesis 25:20. [1]Stjórn (Icelandic: [stjou(r)tn̥]) is the name given to a collection of Old Norse translations of Old Testament historical material dating from the 14th century, which together cover Jewish history from Genesis through to II Kings.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible.Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures (see Tefillin) to huge polyglot codices (multi-lingual books) containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
AM 227 fol. is a fourteenth century Icelandic illuminated manuscript. [2] It contains a version of Stjórn, an Old Norse biblical compilation, and is one of three independent witnesses to this work. [3] It is lavishly illustrated and is one of the most impressive manuscripts collected by Árni Magnússon. [4]
Before the discovery of the Dead Sea Scrolls, the oldest Hebrew-language manuscripts of the Bible were Masoretic texts dating to the 10th century CE, such as the Aleppo Codex. [125] Today, the oldest known extant manuscripts of the Masoretic Text date from approximately the 9th century.
In discussing the role of his discipline in interpreting the biblical record, Dever has pointed to multiple histories within the Bible, including the history of theology (the relationship between God and believers), political history (usually the account of "Great Men"), narrative history (the chronology of events), intellectual history ...
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
Manuscripts written in the 13th century preserved most information about the Norsemen's pre-Christian religious beliefs. [1] The Poetic Edda contain Old Norse poems about the creation and the end of the world. [1] Snorri Sturluson incorporated several myths of Odin, Thor, Týr, and other pagan gods in his Prose Edda. [2]