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Egyptians beating Shasu spies (detail from the Battle of Kadesh wall-carving) Two Egyptian texts, one dated to the period of Amenhotep III (14th century BCE), the other to the age of Ramesses II (13th century BCE), refer to tꜣ šꜣśw yhwꜣ, i.e. "The Land of the Shasu yhwꜣ", in which yhwꜣ (also rendered as yhw) or Yahu, is a toponym. [13]
The Twelve Spies, as recorded in the Book of Numbers, were a group of Israelite chieftains, one from each of the Twelve Tribes, who were dispatched by Moses to scout out the Land of Canaan for 40 days [1] as a future home for the Israelite people, during the time when the Israelites were in the wilderness following their Exodus from Ancient Egypt.
Joseph Dwelleth in Egypt painted by James Jacques Joseph Tissot, c. 1900. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence.
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Bregman wrote a book on his relationship with Marwan, The Spy Who Fell to Earth). [14] However, subsequent work by Bar-Joseph in the 2010s established that Marwan was a genuine spy for Mossad. [13] Bar-Joseph's 2016 book on Marwan, entitled The Angel: The Egyptian Spy Who Saved Israel, was later the basis for a Netflix film, The Angel (2018).
John Lewis Romer (born 30 September 1941, in Surrey, England) is a British Egyptologist, historian and archaeologist.He has created and appeared in many TV archaeology series, including Romer's Egypt, Ancient Lives, Testament, The Seven Wonders of the World, Byzantium: The Lost Empire and Great Excavations: The Story of Archaeology.
Kenneth Anderson Kitchen (1932 – 6 February 2025 [1]) was a British biblical scholar, Ancient Near Eastern historian, and Personal and Brunner Professor Emeritus of Egyptology and honorary research fellow at the School of Archaeology, Classics and Egyptology, University of Liverpool, England.
Hans Goedicke in his book, “The Protocol of Neferyt”, argues that “the text does not contain a prophecy of future events but is an elaboration of existing conditions in the Eastern border region and potential dangers resulting therefrom”. This, much like all Egyptian history, is a debated idea.
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