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Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
Revelation 20 is the twentieth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Revelation 8:13 αετου – א, A ... 0 Textual variants in Revelation 20. Revelation 20:1 ... Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: ...
Deere, Jack S. “Premillennialism in Revelation 20:4-6,” Bibliotheca Sacra 135. (January 1978): 58-74. This journal article is still considered by many premillennialists to be one of the stronger defenses of premillennialism in print. Ladd, George Eldon. A Commentary on the Revelation of John. Grand Rapids: Eerdmans, 1972. ISBN 0-8028-1684-3 ...
Even so, come Lord Jesus" in Revelation 22:20, which does not completely agree with the Latin Vulgate. In this process, Erasmus introduced many distinct readings into the text of Revelation. Some of these readings were later edited out by Stephanus in his editions of the Textus Receptus , but some distinct Erasmian readings remained, such as ...
King James Onlyism has been taught by many famous earlier Independent Baptists such as Jack Hyles (1926 – 2001), who argued that the King James Version has preserved the word of God perfectly. [19] [20] Another Independent Baptist, Jack Chick (1924–2016), who was best known for his comic tracts, advocated a King James Only position. [21]
The personified Antichrist would rule for three and a half years. Augustine's influence on the exegesis of chapter 20 of the Book of Revelation was significant, and his interpretation of this chapter dominated until the 16th century. [17] Bede's commentary played a key role until the time of Joachim of Fiore
John 20:8 is the eighth verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Peter and the Beloved Disciple are examining Jesus's empty tomb. Peter has been inside the tomb since John 20:6, while the Beloved Disciple had been examining it from outside. In this verse the Beloved Disciple enters the tomb.
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