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In the ancient Near East, disputation was a popular genre of literature that went back at least to the mid-3rd millennium BC with the onset of Sumerian disputations, followed by the first Akkadian-language disputations which began in the 18th century BC.
Evidence that the final work was compiled and edited fairly quickly after the actual disputatio comprises an early cataloguing in Aquinas's published works in 1293, an even earlier counterargument by William de la Mare against the theses of QDV starting in 1278, and quotations that match fragments from the QDV in Vincent of Beauvais's Speculum ...
Disputatio was founded in 1996 by João Branquinho and published by the Portuguese Philosophical Society until 2004. [1] Former editors include M. S. Lourenço, Fernando Ferreira and João Branquinho, Teresa Marques and Célia Teixeira. Since 2017, the journal has been published by De Gruyter and jointly edited by Ricardo Santos and Elia Zardini.
Disputationes de Controversiis Christianae Fidei adversus hujus temporis Haereticos ('Disputations on the Controversies of the Christian Faith against the Heretics of this Time'), usually referred to as Disputationes, De Controversiis or Controversiae, is a work on dogmatics in three volumes by Robert Bellarmine.
The bibliographic database (without full-text dissertations) is known as Dissertation Abstracts or Dissertation Abstracts International. PQDT annually publishes more than 90% of all dissertations submitted from accredited institutions of higher learning in North America as well as from colleges and universities in Europe and Asia.
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Disputatio nova contra mulieres, qua probatur eas homines non esse (English translation: A new argument against women, in which it is demonstrated that they are not human beings) is a satirical misogynistic Latin-language treatise first published in 1595 and subsequently reprinted several times, particularly throughout the 17th and 18th centuries.
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