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The Silk Road [a] was a network of Asian trade routes active from the second century BCE until the mid-15th century. [1] Spanning over 6,400 km (4,000 mi), it played a central role in facilitating economic, cultural, political, and religious interactions between the Eastern and Western worlds.
Buddhism entered [12] China via the Silk Road. Buddhist monks travelled with merchant caravans on the Silk Road to preach their new religion. The lucrative Chinese silk trade along this trade route began during the Han dynasty (206 BCE – 220 CE), with voyages by people like Zhang Qian establishing ties between China and the west.
There was a serious attempt made to introduce the religion to the Tibetans as the text Criteria of the Authentic Scriptures (a text attributed to the Tibetan Emperor Trisong Detsen) makes a great effort to attack Manichaeism by stating that Mani was a heretic who engaged in religious syncretism into a deviating and inauthentic form.
Chinese Manichaeism, also known as Monijiao (Chinese: 摩尼教; pinyin: Móníjiào; Wade–Giles: Mo 2-ni 2 Chiao 4; lit. 'religion of Moni') or Mingjiao (Chinese: 明教; pinyin: Míngjiào; Wade–Giles: Ming 2-Chiao 4; lit. 'religion of light or 'bright religion'), is the form of Manichaeism transmitted to and currently practiced in China.
The Buddhas of Bamiyan, an example of late Gandhāran Buddhist monumental sculpture. Topographic map of the region showing major Gandhāran and Bactrian sites The Dharmarajika Stupa and ruins of surrounding monasteries Kushan territories (full line) and maximum extent of Kushan dominions under Kanishka the Great (dotted line), which saw the height of Gandhāran Buddhist expansion.
The Kingdom of Khotan was an ancient Buddhist Saka kingdom located on the branch of the Silk Road that ran along the southern edge of the Taklamakan Desert in the Tarim Basin (modern-day Xinjiang, China). The ancient capital was originally sited to the west of modern-day Hotan at Yotkan.
Digitization of a Dunhuang manuscript. The Dunhuang manuscripts are a wide variety of religious and secular documents (mostly manuscripts, including hemp, silk, paper and woodblock-printed texts) in Tibetan, Chinese, and other languages that were discovered by Paul Pelliot and Aurel Stein at the Mogao Caves of Dunhuang, Gansu, China, from 1906 to 1909.
Silk and Religion—An Exploration of Material Life and the Thought of People in A.D. 600-1200 (1996) [6] The Silk Road, in the series of Essays on Global and Comparative History (1998) Connections Across Eurasia: Transportation, Communication, and Cultural Exchange on the Silk Roads (2007) The Silk Road in World History (2010)