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The cultural mandates or state decrees (Thai: รัฐนิยม, pronounced [rát.tʰā.ní.jōm]; RTGS: ratthaniyom; literally "state fashion" or "state customs") were a series of twelve edicts issued between 1939 and 1942 by the government of Field Marshal Plaek Pibulsonggram during his first term as prime minister and military dictator ...
Thai cultural mandates; Thai cultural restoration of 1946–48; Thai funeral; Thai greeting; Thai honorifics; Thai kites; Thai literature; Thai name; Thai National Anthem; Thai numerals; Thai Sign Language; Thai six-hour clock; Thai spelling reform of 1942; Thai studies; Thai topknot-cutting ceremony; Thai units of measurement; Thai-Bharat ...
Thai cultural restoration of 1946–48 was the cultural and social policy of the government of Khuang Aphaiwong and Pridi Banomyong following Thailand's participation in World War II. It abolished the Thai cultural mandates that had been introduced between 1939 and 1942 by the government of Plaek Phibunsongkhram with the goal of modernising the ...
Print/export Download as PDF; Printable version; ... Thai cultural mandates; Three Seals Law This page was last edited on 22 March 2022, at 09:33 (UTC). ...
Thai greeting, the smile is an important symbol of refinement in Thai culture. Thai etiquette was described by Phya Anuman Rajadhon in the 20th century, during a time when modernity changed Thailand and many traditions disappeared. Refinement and avoiding coarseness are highly valued in Thai culture. [76]
The United Nations Educational, Scientific and Cultural Organisation (UNESCO) intangible cultural heritage elements are the non-physical traditions and practices performed by a people. As part of a country's cultural heritage, they include celebrations, festivals, performances, oral traditions, music, and the making of handicrafts. [1]
Thaification is a byproduct of the nationalist policies mandated by the Thai state after the Siamese coup d'état of 1933.The coup leaders, said to be inspired by Western ideas of an exclusive nation state, acted more in accordance with their close German nationalist and anti-democratic counterparts to effect kingdom-wide dominance by the Central Thai culture.
Phibun immediately promoted Thai nationalism (to the point of ultranationalism), and to support this policy, he launched a series of major reforms, known as the Thai Cultural Revolution, to increase the pace of modernisation in Thailand. His goal aimed to uplift the national spirit and moral code of the nation and instil progressive tendencies ...