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A pile of books and papers, compiled yet unread. Tsundoku (積ん読) is the phenomenon of acquiring reading materials but letting them pile up in one's home without reading them.
A selection of various silver coins, a common example of collectable objects.. The psychology of collecting is an area of study that seeks to understand the motivating factors explaining why people devote time, money, and energy making and maintaining collections.
Do not collect weapons or practice with weapons beyond what is useful. Do not fear death. Do not seek to possess either goods or fiefs for your old age. Respect Buddha and the gods without counting on their help. You may abandon your own body but you must preserve your honor. Never stray from the Way.
‘Payments will not stop’: Suze Orman cited these Social Security facts to ease fear about the program — urged older Americans to ‘wait past your early 60s’ to collect benefits.
Parodies like to play with the title and give Hans an anticapitalist meaning or sketch him as an insecure personality. Gerold Späths Hans makes a global career and forgets that he looked for the meaning of fear. [24] Rainer Kirsch sketched a film version, in which the hero is murdered by fanning courtiers and thus learns fear too late.
The nothing to hide argument is a logical fallacy which states that individuals have no reason to fear or oppose surveillance programs unless they are afraid it will uncover their own illicit activities. An individual using this argument may claim that an average person should not worry about government surveillance, as they would have "nothing ...
Homo unius libri ('(a) man of one book') is a Latin phrase attributed to Thomas Aquinas by bishop Jeremy Taylor (1613–1667), who claimed that Aquinas is reputed to have employed the phrase "hominem unius libri timeo" ('I fear the man of a single book'). The poet Robert Southey recalled the tradition in which the quotation became embedded:
Psychological projection is a defence mechanism of alterity concerning "inside" content mistaken to be coming from the "outside" Other. [1] It forms the basis of empathy by the projection of personal experiences to understand someone else's subjective world. [1]