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The foreign mission is generally seen as a scaffolding which must be removed once the fellowship of believers is functioning properly. Missionaries provide teaching, pastoral care, sacraments, buildings, finance and authority, and train local converts to take over these responsibilities. Thus the church becomes indigenous.
Age-specific ministry does have certain disadvantages, mostly stemming from the separation of children from the primary church functions. In terms of religious education, the 'socialization' of children into the faith community is one important approach that requires connecting the children and family with the wider congregation.
A parish church (or parochial church) in Christianity is the church which acts as the religious centre of a parish. In many parts of the world, especially in rural areas, the parish church may play a significant role in community activities, often allowing its premises to be used for non-religious community events.
The bishop also appoints a finance officer and a finance council to oversee the budget, temporal goods, income, and expenses of the diocese. The diocesan bishop may appoint priests to be members of the chapter of his cathedral or of a collegiate church (so called after their chapter). These priests are given the title of canon.
Pastoral care refers to the emotional, physical and spiritual duties and support that a pastor supplies to their community. [1] [2] Mike Minter, a seasoned pastor who spent time offering pastoral care in the Amazon, later reflected on his ministerial experience in a pastoral community with the quote, "Preaching is actually a smaller piece of the pie than one might expect.
The Church Growth movement began with the publication of Donald McGavran's book The Bridges of God.McGavran was a third-generation Christian missionary to India, where his observations of how churches grow went beyond typical theological discussion to discern sociological factors that affected receptivity to the Christian Gospel among non-Christian peoples.
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The ecclesial vocations serve the Church, while lay vocations are vocations by which the Church serves the world. Programs for the theological education and pastoral formation of laypersons, for the purpose in engaging in full-time and often lifelong ministry in the Church, have grown exponentially in the last four decades.