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Islam – voluntary submission to God, expressed in practicing the five pillars of islam. Iman – belief in the six articles of faith. Ihsan – attaining perfection or excellence in the deployment of righteousness on Earth. This includes doing good things for the benefit of others, such as supporting the oppressed and vulnerable.
Dihya ibn Khalifa al-Kalbi (Arabic: دِحْيَة ٱبْن خَلِيفَة ٱلْكَلْبِيّ, Diḥya al-Kalbī), sometimes spelled Dahyah, was the envoy who delivered the Islamic prophet Muhammad's message to the Roman Emperor Heraclius.
Fitra is an Arabic word that is usually translated as "original disposition", "natural constitution", or "innate nature". [1] The root verb F-Ṭ-R means to split or cleave, also found in Iftar (breaking the fast), Eid al-Fitr, and in the 82nd chapter of the Quran (Surah Al-Infitar - The Splitting).
In a wider sense, batin is the inner meaning or reality behind all existence, the zahir being the world of form and the apparent meaning. [ 7 ] A grounding feature of Ismailism is the co-existence of the physical and the spiritual, the zahir (exoteric) form and the batin (esoteric) essence.
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".
His works have been highly regarded to be a pivotal defense of Sunni Islam against opposing ideologies such as Secularism, Marxism, and Nationalism along with reformist movements of Wahhabism and Islamic Modernism. On 21 March 2013, al-Bouti was assassinated at the Al-Iman Mosque in Damascus. The circumstances around the event are still unclear.
The political conceptions of Islam such as kudrah, sultan, ummah, cemaa -and even the "core" terms of the Qur'an, i.e. ibada, din, rab and ilah- is taken as the basis of an analysis. Hence, not only the ideas of the Muslim political philosophers but also many other jurists and ulama posed political ideas and theories.