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Human dignity is the fundamental principle of the German constitution. Article 1, paragraph 1 reads: "Human dignity shall be inviolable. To respect and protect it shall be the duty of all state authority." Human dignity is thus mentioned even before the right to life. This has a significant impact on German law-making and jurisdiction in both ...
Respect, also called esteem, is a positive feeling or deferential action shown towards someone or something considered important or held in high esteem or regard. It conveys a sense of admiration for good or valuable qualities.
Dignitas was the influence a male citizen acquired throughout his life, including personal reputation, moral standing, and ethical worth, along with the man's entitlement to respect and proper treatment owing to the reputation and standing of his family.
Face is linked to the dignity and prestige that a person enjoys in terms of their social relationships. This idea, with varying nuances, is observed in many societies and cultures, including Chinese , Arabic , Indonesian , Korean , Malaysian , Laotian , Indian , Japanese , Vietnamese , Filipino , Thai , Russian and other East Slavic cultures.
It’s the fundamentals of dignity and respect and trust and purpose and hope. We've let that atrophy and we need to go back. A lot of organizations are looking at improving productivity and ...
Ethical leadership is leadership that is directed by respect for ethical beliefs and values and for the dignity and rights of others. It is thus related to concepts such as trust, honesty, consideration, charisma, and fairness.
Values can be defined as broad preferences concerning appropriate courses of actions or outcomes. As such, values reflect a person's sense of right and wrong or what "ought" to be. "Equal rights for all", "Excellence deserves admiration", and "People should be treated with respect and dignity" are representatives of
Beyond Freedom and Dignity is a 1971 book by American psychologist B. F. Skinner.Skinner argues that entrenched belief in free will and the moral autonomy of the individual (which Skinner referred to as "dignity") hinders the prospect of using scientific methods to modify behavior for the purpose of building a happier and better-organized society.