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Unconditional love is known as affection without any limitations, or love without conditions. This term is sometimes associated with other terms such as true altruism or complete love. Each area of expertise has a certain way of describing unconditional love, but most will agree that it is that type of love which has no bounds and is unchanging.
[2] The philosopher Friedrich Nietzsche contends that "indispensable...to the lover is his unrequited love, which he would at no price relinquish for a state of indifference". [3] Unrequited love stands in contrast to redamancy, the act of reciprocal love, which is the tendency for people to like others who express a liking for them. [4]
Through practicing love, and thus producing love, the individual overcomes the dependence on being loved, having to be "good" to deserve love. He contrasts the immature phrases "I love because I am loved" and "I love you because I need you" with mature expressions of love, "I am loved because I love", and "I need you because I love you." [33]
"Unconditional love sometimes means the most loving thing we can do is have a hard conversation" about our partner's pitfalls, he says. For more ways to live your best life plus all things Oprah, ...
It is a love that gives freely without asking anything in return and does not consider the worth of its object. [7] [8] Agape is more a love by choice than Philos, which is love by chance; and it refers to the will rather than the emotion. It describes the unconditional love God has for the world in the Christian faith.
Finding work you love does not guarantee a fulfilling life, nor does settling for jobs that you merely don’t hate. Rather, people should weigh what they get from work against what they give to ...
In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The Christian priest and philosopher Thomas Aquinas described agape as "to will the good of another". [5] Eros (ἔρως, érōs) means "love, mostly of the sexual ...
And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." (Matthew 22:37–40) In Judaism, the first "love the L ORD thy God" is part of the Shema (Deuteronomy 6:5), while the second "love thy neighbour as thyself" is a commandment from Leviticus 19:18.