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The Eastern Orthodox Church does recognize that there are occasions when couples should separate, and permit remarriage in Church, [19] though its divorce rules are stricter than civil divorce in most countries. For the Eastern Orthodox, the marriage is "indissoluble" as in it should not be broken, the violation of such a union, perceived as ...
Eastern Orthodox canon law is the formalised part of the divine law, [3] and ultimately aims to promote the "spiritual perfection" of church members. [4] The canon law of the Eastern Orthodox Church is uncodified; its corpus has never been organised or harmonised into a formal code of ecclesiastical law.
A modern ketubah (Jewish wedding contract).. The Lieberman clause is a clause included in a ketubah (Hebrew: כתובה Jewish wedding document), created by and named after Talmudic scholar and Jewish Theological Seminary of America professor Saul Lieberman, that stipulates that divorce will be adjudicated by a modern bet din (rabbinic court) in order to prevent the problem of the agunah, a ...
Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
The Orthodox-Catholic Church of America (OCCA) is an independent and self-governing Christian syncretic (Eastern Orthodox/Oriental Orthodox/Western Catholic) jurisdiction based in the United States (including the territory of the US Virgin Islands), with clergy also in Canada, Mexico, Brazil, Africa, and Australia.
No-fault divorce is the dissolution of a marriage that does not require a showing of wrongdoing by either party. [1] [2] Laws providing for no-fault divorce allow a family court to grant a divorce in response to a petition by either party of the marriage without requiring the petitioner to provide evidence that the defendant has committed a breach of the marital contract.
The Antiochian Orthodox followers were originally cared for by the Russian Orthodox Church in America and the first bishop consecrated in North America, Raphael of Brooklyn, was consecrated by the Russian Orthodox Church in America in 1904 to care for the Syro-Levantine Greek Orthodox Christian Ottoman immigrants to the United States and Canada, who had come chiefly from the vilayets of Adana ...
They moved to the Auxentius Synod of the Church of Genuine Orthodox Christians of Greece. Archimandrite Panteleimon was followed by a total of 25 priests and eight deacons. In addition, the "French Mission" ("The Orthodox Church of France") headed by Archimandrite Ambrose (Fontrier) withdrew from the jurisdiction of the ROCOR. [8]