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The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'If any man's wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and she has ...
MS. Kennicott 3, created in 1299. Shows the beginning of Numbers with its first word illustrated with calligraphy: וידבר Way-ḏabbêr, "And He spoke…" Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of ...
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch , the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites .
Blowing the Trumpet at the Feast of the New Moon (illustration from the 1890 Holman Bible) Behaalotecha, Behaalotcha, Beha'alotecha, Beha'alotcha, Beha'alothekha, or Behaaloscha (בְּהַעֲלֹתְךָ —Hebrew for "when you step up," the 11th word, and the first distinctive word, in the parashah) is the 36th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish ...
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The midrash explained that from the west came snow, hail, cold, and heat, and thus God placed the Gershonites on the west, as Numbers 3:25 indicates that their service was "the tent, the covering thereof, and the screen for the door of the tent of meeting," which could shield against snow, hail, cold, and heat.
The Sifre asked why Numbers 6:1–4 set forth the effectiveness of nazirite vows, when the general rule of Numbers 30:3 would suffice to teach that all vows—including nazirite vows—are binding. The Sifre explained that Numbers 6:1–4 warned that a person making a nazirite vow would be bound to at least a 30-day nazirite period. [54]
In Deuteronomy 3:11, and later in the book of Numbers and Joshua, Og is called the last of the Rephaim. Rephaim is a Hebrew word for giants . Deuteronomy 3:11 declares that his "bedstead" (translated in some texts as "sarcophagus") of iron is "nine cubits in length and four cubits in width", which is 13.5 by 6 feet (4.1 by 1.8 m) according to ...
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