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The Guhyagarbha Tantra (Skt.; Tib. རྒྱུད་གསང་བ་སྙིང་པོ་, Gyü Sangwé Nyingpo; Wyl.rgyud gsang ba'i snying po, "The Tantra of the Secret Essence" or the "Secret Womb Tantra") is the most important Buddhist tantra of the Mahayoga class and the primary tantric text studied in the Nyingma tradition. [1]
Trilogy of Dispelling Darkness (mun sel skor gsum) - are three commentaries on the Guhyagarbha tantra by Longchenpa. They are named: Dispelling Darkness in the Ten Directions (gsang snying 'grel pa phyogs bcu mun sel) Dispelling Darkness of the Mind (gsang snying spyi don yid kyi mun sel)
Mahāyoga, associated with tantras that emphasize the stage of generation, such as the Guhyagarbha Tantra. This inner tantra is seen as working with "superior relative truth", which refers to "emptiness endowed with all supreme aspects at the time of the fruition", i.e. the pure bodies and wisdoms which are the appearances of the final ultimate.
Early in the naturalization and acclimatization of Indian and Chinese tantric Buddhadharma and siddha traditions into the Himalaya and Greater Tibet in general, the Guhyagarbha Tantra (Wylie: gsang ba snying po) of the Mahayoga class of literature "represents the most normative vision of what constitutes a tantra for these Nyingma lineages". [16]
Fremantle, Francesca (1971), A Critical Study of the Guhyasamāja tantra (PDF), archived from the original (PDF) on 2014-08-26; Wedemeyer, Christian K. 2007. Āryadeva's Lamp that Integrates the Practices: The Gradual Path of Vajrayāna Buddhism according to the Esoteric Community Noble Tradition. New York: AIBS/Columbia University Press.
Various editions of the Gyubum are extant, but one typical version is the thirty-six Tibetan-language folio volumes published by Dilgo Khyentse Rinpoche in New Delhi, 1974. It contains: 10 volumes of Ati Yoga (Dzogchen) 3 volumes of Anu Yoga; 6 volumes of the tantra Section of Mahayoga; 13 volumes of the sadhana Section of Mahayoga
The Vajraśekhara Sūtra is an important Buddhist tantra used in the Vajrayāna schools of Buddhism, but can refer to a number of different works. In particular a cycle of 18 texts studied by Amoghavajra, which included both Tattvasaṃgraha Tantra, and the Guhyasamaja Tantra, a Tibetan text which appears to be composed of two works grouped together and to further confuse matters in the ...
Reginald Ray (2002: p. 124) associates the Mahāyoga with removing aggression, or anger. An embedded quotation by Tulku Thondup identifies the focus of Mahayoga as viewing the universe as a manifestation of the Buddhist deities, a practice associated with the two truths doctrine that recognises both a conventional and an ultimate truth: