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Aisha Abdurrahman Bewley – convert to Islam and author or translator of many books on Islam. Carla Amina Baghajati — She has been described as one of the best-known faces of Islam in Austria. Sultan Rafi Sharif Bey — Born Yale Jean Singer to an Orthodox Jewish family, he converted to Islam and took on the name Rafi Sharif in the late 1950s.
Portrait of Abd el-Ouahed ben Messaoud, a Moorish ambassador to Queen Elizabeth I in 1600. The first English convert to Islam mentioned by name is John Nelson. [10] 16th century writer Richard Hakluyt claimed he was forced to convert, though he mentions in the same story other Englishmen who had converted willingly.
Conversion to Islam is adopting Islam as a religion or faith. People who have converted to the religion often refer to themselves as "reverts." Conversion requires a formal statement of the shahādah, the credo of Islam, whereby the prospective convert must state that "there is no god but Allah and Muhammad is the messenger of Allah."
Islam is the second-largest religion in Europe after Christianity. [2] Although the majority of Muslim communities in Western Europe formed as a result of immigration, [3] there are centuries-old indigenous European Muslim communities in the Balkans, Caucasus, Crimea, and Volga region.
Marmaduke Pickthall – English convert to Islam, famous for his English-language translation of the Quran known as The Meaning of the Glorious Koran. José Padilla – also known as Abdullah al-Muhajir or Muhajir Abdullah; US citizen from Brooklyn, New York; convicted in federal court of aiding terrorists; also known as "the dirty bomber" [ 111 ]
The book is a description of the middle-East, written before his conversion to Islam, for a German-speaking readership – The Unromantic Orient (2004), English translation by Elma Ruth Harder Islam at the Crossroads (1934), a call for Muslims to avoid imitating Western society and instead return to the original Islamic heritage, written in English
The spread of Islam spans almost 1,400 years. The early Muslim conquests that occurred following the death of Muhammad in 632 CE led to the creation of the caliphates, expanding over a vast geographical area; conversion to Islam was boosted by Arab Muslim forces expanding over vast territories and building imperial structures over time.
This is a declamatory, polemical work and no more so than in its treatment of Islam. In fact, the book is really two essays - one an insightful probing of Europe's confusion about postwar immigration; the other a rather cartoonish polemic about the potential Islamic takeover of Europe. [5]