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Adam, Eve, and a female serpent at the entrance to Notre Dame Cathedral in Paris, France.The portrayal of the image of the serpent as a mirror of Eve was common in earlier Christian iconography as a result of the identification of women as the ones responsible for the fall of man and source of the original sin.
The Brazen Serpent (illustration from a Bible card published 1907 by Providence Lithograph Company). Pseudo-Tertullian (probably the Latin translation of Hippolytus's lost Syntagma, written c. 220) is the earliest source to mention Ophites, and the first source to discuss the connection with serpents.
Inasmuch as the serpent in the Talmud stands for such evils as talebearing and defamation of character (Genesis 3:4–5), the Midrash finds in the plague of the fiery serpents a punishment for sins of the evil tongue (Numbers 21:5). God said: "Let the serpent who was the first to offend by 'evil tongue' inflict punishment on those who were ...
Besides the very wide known religious creation story of Adam and Eve, [15] snakes were a common feature of many creation myths, for example many people in California and Australia had myths about the Rainbow Snake, which was either Mother Earth herself giving birth to all animals or a water-god whose writhing created rivers, creeks and oceans.
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The anthropologist Lynne Isbell has argued that, as primates, the serpent as a symbol of death is built into our unconscious minds because of our evolutionary history.. Isbell argues that for millions of years snakes were the only significant predators of primates, and that this explains why fear of snakes is one of the most common phobias worldwide and why the symbol of the serpent is so ...