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Jessie Penn-Lewis (28 February 1861 – 15 August 1927, née Jones) was a Welsh evangelical speaker, who wrote several Christian evangelical works. Her religious work took her to Russia , Scandinavia , Canada , the United States and India.
War on The Saints, Jessie Penn-Lewis & Evan Roberts Diggory Press, ISBN 1-905363-01-X; The Full Text, Unabridged Edition Thomas E. Lowe, Ltd., ISBN 0-913926-04-3; The Awakening in Wales & Some of the Hidden Springs (republished as Fuel for Revival), Diggory Press, ISBN 1-84685-542-X
Mr Austin-Sparks was ordained as a Baptist minister at the age of 24. From 1912 to 1926, he led three congregations in Greater London.During 1923–26, he spoke at conferences with Jessie Penn-Lewis and was associated with her publication and speaking ministry, The Overcomer Testimony.
Jessie Penn-Lewis: 1861: 1927: Protestant (Welsh) Soul and Spirit, War on the Saints: Mary E. McDonough: 1863: 1962: God's Plan of Redemption [113] Lewis Sperry Chafer: 1871: 1952: American Protestant Theologiian: Systematic Theology Vol. 1&2 [114] Gordon R. Lewis and Bruce A. Demarest in Integrative Theology [115] George H. Lang: 1874: 1958 ...
Expositors of spiritual warfare include Jessie Penn-Lewis, who published the Pentecostal 1903 book War on the Saints, arising from the Welsh Revival in the early twentieth century. [16] Starting in the 1950s with the charismatic Latter Rain movement, demonology began to grow in importance.
Jessie Penn-Lewis (1861–1927), evangelist, religious writer and magazine publisher; Anne Penny (1729–1784), poet; Ellis Peters (1913–1995), Welsh-English mystery fiction writer and translator: Brother Cadfael; Pascale Petit (born 1953), poet; Katherine Philips (1632–1664), poet and translator; Angharad Price (living), novelist and academic
Torrey and Alexander were involved in the beginnings of the Welsh revival which led Jessie Penn-Lewis write her book "War on the Saints". In 1906 the modern Pentecostal Movement was born at Azusa Street in Los Angeles. From there Pentecostalism spread around the world.
Baker Books reprinted all four volumes under two covers in 2003. According to its foreword, the publication was designed to be "a new statement of the fundamentals of Christianity". [ 1 ] However, its contents reflect a concern with certain theological innovations related to liberal Christianity , especially biblical higher criticism .
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