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Most Protestant churches discourage divorce though the way divorce is addressed varies by denomination; for example, the United Church of Christ permits divorce and allows for the possibility of remarriage, [20] while denominations such as the Mennonite Christian Fellowship and Evangelical Methodist Church Conference forbid divorce except in ...
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
The standard formula for remarriage is that the Orthodox Church joyfully blesses the first marriage, merely performs the second, barely tolerates the third, and invariably forbids the fourth. [62] "On the basis of the ideal of the first marriage as an image of the glory of God the question is which significance such a second marriage has and ...
Remarriage is a marriage that takes place after a previous marital union has ended, as through divorce or widowhood.Some individuals are more likely to remarry than others; the likelihood can differ based on previous relationship status (e.g. divorced vs. widowed), level of interest in establishing a new romantic relationship, gender, culture, and age among other factors.
Anabaptist denominations, such as the Mennonite Christian Fellowship, teach the "sinfulness of remarriage following divorce". [66] The Biblical Mennonite Alliance holds that divorced and remarried persons are living in adultery and are therefore in "an ongoing state of sin that can only be truly forgiven when divorced and remarried persons ...
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This verse opens with a truncated version of the opening of Matthew 5:27, which is itself a shorter version of the start of Matthew 5:21.Scholars are divided as to whether this is a separate antithesis, or whether it is simply an addendum to the discussion of adultery found in the previous verses.