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Philosophy of language is the area of philosophy which investigates the nature of language and the relations between language, language users, and the world. [1] Investigations may include inquiry into the nature of meaning , intentionality , reference , the constitution of sentences, concepts, learning , and thought .
By the definition most commonly used by linguists, any linguistic variety can be considered a "dialect" of some language—"everybody speaks a dialect". According to that interpretation, the criteria above merely serve to distinguish whether two varieties are dialects of the same language or dialects of different languages.
While the first was supposed to be the key method and theory of the philosophy of nature, the second was the Soviet version of the philosophy of history. Soviet systems theory pioneer Alexander Bogdanov viewed Hegelian and materialist dialectic as progressive, albeit inexact and diffuse, attempts at achieving what he called tektology , or a ...
Dialectology (from Greek διάλεκτος, dialektos, "talk, dialect"; and -λογία, -logia) is the scientific study of dialects: subsets of languages.Though in the 19th century a branch of historical linguistics, dialectology is often now considered a sub-field of, or subsumed by, sociolinguistics. [1]
Linguistics is the scientific study of language. [1] [2] [3] The areas of linguistic analysis are syntax (rules governing the structure of sentences), semantics (meaning), morphology (structure of words), phonetics (speech sounds and equivalent gestures in sign languages), phonology (the abstract sound system of a particular language, and analogous systems of sign languages), and pragmatics ...
Traditionally, the linguistic turn is taken to also mean the birth of analytic philosophy. [4] One of the results of the linguistic turn was an increasing focus on logic and philosophy of language, and the cleavage between ideal language philosophy and ordinary language philosophy.
For scholars who view language from the perspective of linguistic competence, essentially the knowledge of language and grammar that exists in the mind of an individual language user, the idiolect, is a way of referring to the specific knowledge. For scholars who regard language as a shared social practice, the idiolect is more like a dialect ...
Therefore, in Saussure's view, language change (diachrony) does not form a system. By contrast, each synchronic stage is held together by a systemic equilibrium based on the interconnectedness of meaning and form. To understand why a language has the forms it has at a given stage, both the diachronic and the synchronic dimension must be considered.