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One interpretation of this verse is Thomas's confession in John 20:28 has a significant weakness that it depends on sight, so Jesus needs to ' repetition of the words Thomas said a few days before and the make an immediate correction by stating the 'greater blessedness of those who believe without seeing'. [2]
One of the gentlemen, Mr. Coates, having remarked in his presence that it was a pity he had not an education equal to his genius, he said, "No, Massa, it is best I had no learning, for many learned men be great fools." The only other "independent original" source documenting Fuller's abilities besides Rush is Fuller's obituary. [2]
Jesus granted Thomas's demands to verify his crucifixion, marks: [3] the marks of the nails in Jesus' hands and the pierced hole on his side . [4] It surely shocked Thomas that Jesus knows exactly his problem as every letter of his requirements for physical verification ( John 20:25 ) is met and spoken back to him with uncanny precision.
Thomas has shown his difficulties to understand Jesus in John 11:16 and John 14:15, and this time he hesitated when confronted with the resurrection account. [3] Thomas' emphatic disbelief of the disciples' testimony intensified his resolution to seek physical evidence to convince him that the risen Jesus was the Jesus he had known. [ 4 ]
Thomas Fuller (baptised 19 June 1608 – 16 August 1661) was an English churchman and historian. He is now remembered for his writings, particularly his Worthies of England, published in 1662, after his death. He was a prolific author, and one of the first English writers able to live by his pen (and his many patrons). [1] [2]
In the King James Version of the Bible it is translated as: And Thomas answered and said unto him, My Lord and my God. The modern World English Bible translates the passage as: Thomas answered him, "My Lord and my God!" For a collection of other versions see BibleHub John 20:28
The 1609 Douay-Rheims Bible Old Testament translation from Latin into English uses the wording, "And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place."
The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.
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