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Black and Brown explores the lives and experiences of African Americans living in the southern United States borderlands with Mexico during the Mexican Revolution from 1910 to 1920, how the revolution affected them, and how they impacted the revolution.
At the time of the outbreak of the insurgency for independence, there was a large Afro-Mexican population of mainly free blacks and mulattos, as well as mixed-race castas who had some component of Afro-Mexican heritage. Black slavery still existed as an institution, although the numbers of enslaved had declined from the high point in the 1600s ...
Afro-Mexicans (Spanish: Afromexicanos), also known as Black Mexicans (Spanish: Mexicanos negros), [2] are Mexicans of total or predominantly Sub-Saharan African ancestry. [3] [2] As a single population, Afro-Mexicans include individuals descended from both free and enslaved Africans who arrived to Mexico during the colonial era, [3] as well as post-independence migrants.
Du Bois educated himself about black people, and sought academia as a way to enlighten others on the social injustices against blacks. Du Bois' research "revealed the Negro group as a symptom, not a cause; as a striving, palpitating group, and not an inert, sick body of crime; as a long historic development and not a transient occurrence". [2]
Latino studies is an academic discipline which studies the experience of people of Latin American ancestry in the United States. Closely related to other ethnic studies disciplines such as African-American studies, Asian American studies, and Native American studies, Latino studies critically examines the history, culture, politics, issues, sociology, spirituality (Indigenous) and experiences ...
For Mexican heterosexual men, an awareness of Blaxican women being "more than Black made Blaxican women acceptable to pursue." Romo compares this to the idea of the mulata in Mexico, who "is an icon of sexual desire and a symbol for the danger of racial contamination through miscegenation." [5]
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(Pintura de castas, c. 1780), unknown author, Mexico De negro é india sale lobo "from black man and Indian woman comes 'wolf' ." (Pintura de castas, c. 1780), unknown author, Mexico. There is no single system of races or ethnicities that covers all modern Latin America, and usage of labels may vary substantially.