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The first Shia theocracy in the 20th century was established in Iran following the Iranian Revolution that led to the fall of the Shah of Iran. The constitutional name of Iran was established as the Islamic Republic of Iran ( Persian : جمهوری اسلامی ايران transliteration : Jomhuri-ye Eslāmi-ye Irān ).
The concept of constitutional theocracy is also used by journalists writing about Iran, [5] or about the process of developing a constitution in Iraq, [6] and in general discussions of the relationship between religion and government. Following its link with Iran's Islamic revolution, the phrase has also been used to discuss, among other topics ...
1.the One God (as stated in the phrase "There is no god except Allah"), His exclusive sovereignty and the right to legislate, and the necessity of submission to His commands; 2.Divine revelation and its fundamental role in setting forth the laws; 3.the return to God in the Hereafter, and the constructive role of this belief in the course of man ...
However, according to Josephus, the government of the Jews was unique. Josephus offered the term theocracy to describe this polity in which a god was sovereign and the god's word was law. [4] Josephus' definition was widely accepted until the Enlightenment era, when the term took on negative connotations and was barely salvaged by Hegel's ...
The Islamic Republic of Iran is an Islamic theocracy headed by a Supreme Leader. Its constitution was approved in 1979 and amended in 1989. Jaafari school of thought is the official religion. Theocratic bodies supervise the government which has an elected president and elected governmental bodies at the national, provincial and local levels.
The latest drama by Mohammad Rasoulof won the embattled filmmaker a prize at Cannes, though not before he had to flee his home country for filming in secret.
The traditional Twelver Shia view was to keep clerics away from political and governmental positions. [1] Velayat e Faqih is a Twelver Shia concept which holds that at least partial religious and social affairs of the Muslims need to be administered by a righteous and qualified Shia faqih until the appearance of the Mahdi. [2]
Government officials should not impose their faith on others Re: “’Faith and State' Capitol event in Tennessee defends faith in politics,” story by reporter Liam Adams, Jan. 10.