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The institution of traditional leadership is regulated and monitored within the parameters of the Constitution of Zimbabwe. [3] [4] These leaders are put in position by the government of Zimbabwe [5] [6] to work with the people. A chief is not elected into office by popular vote, but through lineage, and is thus in office for life.
The roles, powers, and influence of non-sovereign monarchs throughout Africa vary greatly depending on the state. In some states, such as Angola, the local king may play an integral role in the local governing council of a region, such is the case with the king of Bailundo, [1] or on a smaller level, such as many of the Fons of Cameroon, they may be seen as leaders or heads of a particular ...
The National House of Traditional Leaders officially advises the presidency today and is composed of 23 members, while the Congress of Traditional Leaders of South Africa currently functions as a more inclusive, non-governmental version. In Zambia, according to the 1996 constitution. [3] In Zimbabwe, the Zimbabwe Council of Chiefs.
The Constitution of the Federated States of Micronesia states that the four constituent states must have a democratic government, guaranteed by elections for the Yap State. However, this fundamental principle is potentially violated by the existence of a formal role for traditional leaders and the primacy of traditional rights.
Traditional leadership of Namibia is a governing structure in Namibia based on the ethnicity of the indigenous people of the territory. Acceptance of a traditional authority is vested in the Government of Namibia, executed by the minister of Urban and Rural Development. There are 51 recognised traditional authorities and a further 40 pending ...
Such figures as the king of the Zulu Nation and the rain queen are politically recognized in South Africa because they derive their status, not only from tribal custom, but also from the Traditional Leadership Clause of the country's current constitution. Some of them are members of the National House of Traditional Leaders.
Nigerian traditional rulers often derive their titles from the rulers of independent states or communities that existed before the formation of modern Nigeria. Although they do not have formal political power, in many cases they continue to command respect from their people and have considerable influence in their community.
Pursuant to Article 102(5) of the Namibian Constitution, the council was established in order to advise the president of Namibia on the control and utilization of communal land and all such other matters as may be referred to it by the president for advice. [1] It also handles activities on a traditional basis. [2]